I. Singminji sigi p'yŏn -- II. Chŏnhwan'gi ŭi iron oe.

_The purpose_ of the article is to clarify the philosophical principle of the local in the context of modern political governance. _The theoretical basis_ of the research embraces scenario analysis, dialectical and existential approaches, as well as philosophical anthropology and philosophy of communication. Local communities are a specific reflection of the connection between a person and a place. The specifics of the formation of a special mode of being, which forms and reproduces relations of loyalty, mutual understanding, and a common (...) feeling in the locus, are established. _Originality._ The article for the first time focuses on the anthropological content of local existence, which is the matrix of civil culture and the prospects of its integration into the global cultural space. _Conclusions._ Local identity as an object of purposeful formation in the conditions of nation-building requires considering the philosophical provisions that were introduced in the anthropological discourse. At the current stage, Ukrainian civil culture strives to invent specific local meanings of political identity in the conditions of external aggression. Its main components will be consensus, mutual respect, integrity, and the will to unite in order to protect statehood. Interdisciplinary meanings of locality form subject-object relations within which modern political management should be carried out. Taking into account the ethnic, cultural, and socio-functional, and role aspects of locality promises to ensure effective decision-making and increase the well-being of modern local communities. The political context of locality is formed based on the interaction of local political actors and institutions. Their examination within the framework of the case studies approach allows for empirically substantiating the local priorities of political actions. It also indicates the specific functionality of local political and administrative structures. at the local level, the discussed source of locality is the question of the origin or authenticity of the local population. For political governance, this is one of the meaningful contexts for justifying local autonomy or even sovereignty. (shrink)

A. I begin with some emendations founded on familiar evidence. ii. 9. aspice quos summittat humus formosa colores.In each of the following verses of the stanza from u. 9 to u. 14 natural and spontaneous beauty is the subject. Verse 9 has seemed unsatisfactory because it lacks the very point which it should introduce. All the emendations have attacked formosa because it is repeated in u. 11: morosa, Housman, dumosa, nemorosa, muscosa, and other even less probable adjectives have been suggested.

This instalment of suggestions is put forward with all the diffidence one is bound to feel after an examination of the great body of the manuscripts. No great writer's text has hung upon a more slender thread of evidence. Larger matters than verbal emendation are touched upon in the discussion of poem LXVIII. My theory of how our texts became dislocated , and some new light I hope to throw upon the form and meaning of the Peleus and Thetis, must (...) be withheld until a later occasion. (shrink)

Miss Gertrude Hirst's article on Aeneid VII.in the April number, 1916, of the C.Q. depends for its cogency upon dates in Propertius. Not wishing that her careful work should be vitiated by premisses which may shortly be proved false, I venture to set out the bare results of my own researches in this field of dates, results which have stood the test of several years of further examination.

I Purpose in this essay to declare by means of a few chosen examples the theory and method upon which I have for over twelve years been proceeding to the restoration of the text of Propertius. I had always hoped to present my results first in their final form; but the long delays and the immediate circumstance of war compel me to a partial presentation of what is now in all essentials a finished work. The examples I choose are mostly (...) those which I used in 1911 in a paper read before the Philological Societies of Cambridge and Oxford; nothing but detail has been changed in any part of my theory since that date. (shrink)

Too late for my edition of Propertius, but in time, I hope, to anticipate one criticism of the many that will be aimed at its details, I have detected a serious flaw in my text of his elegy upon Vertumnus . It is not so serious as some of the flaws caused in it by the corruption of our archetype; but instead of helping I have hindered truth in respect of two of the couplets. Now I should like to put (...) forward a correction, which seems to set us in a fair way to recover the authors's pattern, as well as his words, in the second half of the elegy. (shrink)

In 820 the corrections of Buecheler and Scaliger are accepted. In 822 the MSS. have quom penes me potestas; quom for quos from v. 823, lacuna supplied by Klotz, met , by Leo, mei . I conceive an intermediate stage: quom penes mei potestas, which would account for the lacuna by haplography, as well as for the change of mei to me.

A. I begin with some emendations founded on familiar evidence. ii. 9. aspice quos summittat humus formosa colores. In each of the following verses of the stanza from u. 9 to u. 14 natural and spontaneous beauty is the subject . Verse 9 has seemed unsatisfactory because it lacks the very point which it should introduce. All the emendations have attacked formosa because it is repeated in u. 11: morosa, Housman , dumosa, nemorosa, muscosa, and other even less probable adjectives (...) have been suggested. (shrink)